Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism.
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The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the Vishishtadvaita Vedanta sub-school of Hindu philosophy.
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Sri Vaishnavism Vaishnavas have remodelled the Pancharatra homas to include Vedic suktas in them, thus integrating them with a Vedic perspective.
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The word Sri Vaishnavism refers to a tradition that reveres god Vishnu as the supreme god.
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Sri Vaishnavism developed in Tamil Nadu in the 10th century, after Nathamuni returned from a pilgrimage to Vrindavan in north India .
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Sri Vaishnavism is regarded as the preceptor of the Sri Vaishnavism Vaishnava sampradaya.
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Goddess Sri Vaishnavism has been considered inseparable from god Vishnu, and essential to each other, and to the act of mutual loving devotion.
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Prefix Sri Vaishnavism is used for this sect because they give special importance to the worship of the Goddess Lakshmi, the consort of Vishnu, who they believe to act as a mediator between God Vishnu and man.
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Sri Vaishnavism brought Upanishadic ideas to this tradition, and wrote texts on qualified monism, called Vishishtadvaita in the Hindu tradition.
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Sri Vaishnavism's ideas are one of three subschools in Vedanta, the other two are known as Adi Shankara's Advaita and Madhvacharya's Dvaita .
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God, according to Ramanuja's Sri Vaishnavism philosophy, has both soul and body; all of life and the world of matter is the glory of God's body.
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Sri Vaishnavism asserted, in his Sri Bhasya, that purvapaksin selectively interpret those Upanishadic passages that support their monistic interpretation, and ignore those passages that support the pluralism interpretation.
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Sri Vaishnavism philosophy is primarily based on interpreting Vedanta, particularly the Upanishads, the Bhagavad Gita, the Brahma Sutras and the Narayaniya section of the Mahabharata.
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Sri Vaishnavism was the Acharya of Sri Vaishnavism monastery at Srirangam, and was followed by Ramanuja, even though they never met.
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Sri Vaishnavism tradition has nurtured an institutional organization of mathas since its earliest days, particularly from the time of Ramanuja.
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The Sri Vaishnavism tradition believes that Ramanuja started 700 mathas, but historical evidence suggests several of these were started later.
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Some non-Brahmin Sri Vaishnavism Vaishnavas include Telugu Naidu, Tamil Vanniyar and Namadhari.
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Sri Vaishnavism Swami Balmukundacharyaji was a distinguished scholar and renowned Acharya of this Mutt.
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