The concept of white privilege implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal.
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The concept of white privilege implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal.
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Some commentators have observed that the "academic-sounding concept of white privilege" sometimes elicits defensiveness and misunderstanding among white people, in part due to how the concept of white privilege was rapidly brought into the mainstream spotlight through social media campaigns such as Black Lives Matter.
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White privilege is a social phenomenon intertwined with race and racism.
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White privilege wrote that this special status divided the labor movement by leading low-wage white workers to feel superior to low-wage black workers.
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White privilege schoolhouses were the best in the community, and conspicuously placed, and they cost anywhere from twice to ten times as much per capita as the colored schools.
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The pamphlet "White privilege Blindspot", containing one essay by Allen and one by historian Noel Ignatiev, was published in the late 1960s.
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Concept of white privilege came to be used within radical circles for self-criticism by anti-racist whites.
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White privilege described white privilege as "an invisible weightless knapsack of assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks", and discussed the relationships between different social hierarchies in which experiencing oppression in one hierarchy did not negate unearned privilege experienced in another.
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Concept of White privilege marked its transition from academia to more mainstream prominence through social media in the early 2010s, especially in 2014, a year in which Black Lives Matter formed into a major movement and the word "hashtag" itself was added to Merriam-Webster.
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White privilege says that other white performers have profited immensely from cultural appropriation of black culture, such as Iggy Azalea, though Forrest Wickman, writing for Slate, observes that the line supposedly accusing Azalea of "heisting the magic" is really a self-criticism: The Heist was Macklemore and Ryan Lewis' debut album.
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White privilege criticizes the song for "forgoing metaphor or ambiguity or impressionism".
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Concept of white privilege has been studied by theorists of whiteness studies seeking to examine the construction and moral implications of 'whiteness'.
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From another perspective, white privilege is a way of conceptualizing racial inequalities that focuses on advantages that white people accrue from their position in society as well as the disadvantages that non-white people experience.
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White privilege identifies "unjust enrichment" privileges as those for which whites are spared the injustice of a situation, and in turn, are benefiting from the injustice of others.
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White privilege pedagogy has been influential in multicultural education, teacher training, ethnic and gender studies, sociology, psychology, political science, American studies, and social work education.
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White privilege has said that "white privilege can be thought of as unstable racial equilibrium", and that when this equilibrium is challenged, the resulting racial stress can become intolerable and trigger a range of defensive responses.
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DiAngelo writes that white privilege is very rarely discussed and that even multicultural education courses tend to use vocabulary that further obfuscates racial privilege and defines race as something that only concerns blacks.
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White privilege suggests using loaded terminology with negative connotations to people of color adds to the cycle of white privilege.
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White privilege people are a global minority, and this fact affects the experiences they have outside of their home areas.
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In some accounts, global white privilege is related to American exceptionalism and hegemony.
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Research conducted by the Journal of Southern African Studies in 2008 has investigated how white privilege is generationally passed on, with particular focus on the descendants of German Namibians, who arrived in the 1950s and 1960s.
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White privilege was legally enshrined in South Africa through apartheid.
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Under apartheid, racial White privilege was not only socially meaningful—it became bureaucratically regulated.
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The system of white privilege applies both to the way a person is treated by others and to a set of behaviors, affects, and thoughts, which can be learned and reinforced.
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White privilege has been analyzed in South Korea, and has been discussed as pervasive in Korean society.
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Some social scientists suggest that the historical processes of suburbanization and decentralization are instances of white privilege that have contributed to contemporary patterns of environmental racism.
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White privilege Americans are more likely than black Americans to have their business loan applications approved, even when other factors such as credit records are comparable.
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Catherine Koerner has claimed that a major part of white Australian privilege is the ability to be in Australia itself, and that this is reinforced by, discourses on non-white outsiders including asylum seekers and undocumented immigrants.
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Some scholars have claimed that for Australian whites, another aspect of privilege is the ability to identify with a global diaspora of other white people in the United States, Europe, and elsewhere.
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Aileen Moreton-Robinson's Talkin' Up to the White Woman is a critique of unexamined white privilege in the Australian feminist movement.
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The Australian Critical Race and Whiteness Studies Association formed in 2005 to study racial privilege and promote respect for Indigenous sovereignties; it publishes an online journal called Critical Race and Whiteness Studies.
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