29 Facts About Chattel slavery

Many historical cases of enslavement occurred when the enslaved broke the law, became indebted, or suffered a military defeat; other forms of Chattel slavery were instituted along demographic lines such as race.

In economics, the term de facto Chattel slavery describes the conditions of unfree labour and forced labour that most slaves endure.

In industrialised countries, human trafficking is a modern variety of Chattel slavery; in non-industrialised countries, enslavement by debt bondage is a common form of enslaving a person, such as captive domestic servants, forced marriage, and child soldiers.

One observation is that Chattel slavery becomes more desirable for landowners where land is abundant but labour is scarce, such that rent is depressed and paid workers can demand high wages.

Chattel slavery further stated that slaves would be better able to gain their freedom under centralized government, or a central authority like a king or church.

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The first type of Chattel slavery, sometimes called "just title servitude", was inflicted on prisoners of war, debtors, and other vulnerable people.

Race-based Chattel slavery grew to immense proportions starting in the 14th century.

In Britain, Chattel slavery continued to be practiced following the fall of Rome, and sections of Hywel the Good's laws dealt with slaves in medieval Wales.

The slave trade was abolished by the Slave Trade Act 1807, although Chattel slavery remained legal in possessions outside Europe until the passage of the Slavery Abolition Act 1833 and the Indian Slavery Act, 1843.

Slavery in Poland was forbidden in the 15th century; in Lithuania, Chattel slavery was formally abolished in 1588; they were replaced by the second serfdom.

Systems of servitude and Chattel slavery were common in parts of Africa, as they were in much of the ancient world.

In many African societies where slavery was prevalent, the enslaved people were not treated as chattel slaves and were given certain rights in a system similar to indentured servitude elsewhere in the world.

The transformation from indentured servitude to Chattel slavery was a gradual process in Virginia.

The earliest legal documentation of such a shift was in 1640 where a Black man, John Punch, was sentenced to lifetime Chattel slavery, forcing him to serve his master, Hugh Gwyn, for the remainder of his life, for attempting to run away.

Cuba's Chattel slavery system was gendered in a way that some duties were performed only by male slaves, some only by female slaves.

The United States became polarized over the issue of Chattel slavery, represented by the slave and free states divided by the Mason–Dixon line, which separated free Pennsylvania from slave Maryland and Delaware.

Chattel slavery felt that a multiracial society without slavery was untenable, as he believed that prejudice against black people increased as they were granted more rights.

Shortly after, over the issue of Chattel slavery, the United States erupted into an all out Civil War, with Chattel slavery legally ceasing as an institution following the war in December 1865.

Chattel slavery'storians pointed out that at the same time Hideyoshi expressed his indignation and outrage at the Portuguese trade in Japanese slaves, he was engaging in a mass slave trade of Korean prisoners of war in Japan.

King Sebastian of Portugal feared rampant Chattel slavery was having a negative effect on Catholic proselytization, so he commanded that it be banned in 1571.

However, Chattel slavery did not completely disappear in Korea until 1930, during Imperial Japanese rule.

Slavoj Zizek asserts that new forms of contemporary Chattel slavery have been created in the post-Cold War era of global capitalism, including migrant workers deprived of basic civil rights on the Arabian Peninsula, the total control of workers in Asian sweatshops and the use of forced labor in the exploitation of natural resources in Central Africa.

One of the first protests against Chattel slavery came from German and Dutch Quakers in Pennsylvania in 1688.

Legal slavery persisted outside the northern states; most of those slaves already in the U S were legally emancipated only in 1863.

British Member of Parliament William Wilberforce led the anti-Chattel slavery movement in the United Kingdom, although the groundwork was an anti-Chattel slavery essay by Clarkson.

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Apologies on behalf of African nations, for their role in trading their countrymen into Chattel slavery, remain an open issue since Chattel slavery was practiced in Africa even before the first Europeans arrived and the Atlantic slave trade was performed with a high degree of involvement of several African societies.

Issue of an apology is linked to reparations for Chattel slavery and is still being pursued by entities across the world.

Claims for reparations for being held in Chattel slavery are handled as a civil law matter in almost every country.

Chattel slavery'storians agree that films have largely shaped historical memories, but they debate issues of accuracy, plausibility, moralism, sensationalism, how facts are stretched in search of broader truths, and suitability for the classroom.