Today, many Crimean Karaites reject ethnic Semitic origins theories and identify as descendants of the Khazars.
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Today, many Crimean Karaites reject ethnic Semitic origins theories and identify as descendants of the Khazars.
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Miller says that Crimean Karaites did not start claiming a distinct identity apart from the Jewish people before the 19th century, and that such leaders as Avraham Firkovich and Sima Babovich encouraged this position to avoid the strong antisemitism of the period.
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Later all Jews, including Crimean Karaites, were placed under the authority of the Rabbinite "Council of Four Lands" and "Council of the Land of Lithuania" taxation .
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The Yiddish-speaking Rabbinites considered the Turkic-speaking Crimean Karaites to be apostates, and kept them in a subordinate and depressed position.
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In 1646, the Crimean Karaites obtained the expulsion of the Rabbinites from Trakai.
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German allies such as Vichy France began to require the Crimean Karaites to register as Jews, but eventually granted them non-Jewish status after getting orders by Berlin.
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Name "Crimean Karaites" has often been considered as something of a misnomer, as many branches of this community found their way to locations throughout Europe.
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Nevertheless, this name, "Crimean Karaites" is used for the Turkic-speaking Karaites community supposed to have originated in Crimea, distinguishing it from the historically Aramaic, Hebrew, and Arabic-speaking Karaites of the Middle East.
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Crimean Karaites made a number of other changes aimed at the Karaim's Turkification and at erasing the Karaite Jewish elements of their culture and language.
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