29 Facts About Filial piety

In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety is a virtue of respect for one's parents, elders, and ancestors.

The Confucian Classic of Filial Piety, thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety.

Filial piety is considered a key virtue in Chinese and other East Asian cultures, and it is the main subject of many stories.

Western term filial piety was originally derived from studies of Western societies, based on Mediterranean cultures.

Confucius, filial piety is not merely a ritual outside respect to one's parents, but an inward attitude as well.

Related searches

Filial piety is an awareness of repaying the burden borne by one's parents.

Filial piety was taught by Confucius as part of a broad ideal of self-cultivation toward being a perfect human being.

Filial piety proposed that Confucius originally taught the quality of ren in general, and did not yet emphasize xiao that much.

In short, filial piety is central to Confucian role ethics and is the cardinal virtue that defines, limits, or even eliminates all other virtues.

Nevertheless, filial piety mostly identified the child's duty, and in this, it differed from the Roman concept of patria potestas, which defined mostly the father's authoritative power.

Filial piety is regarded as a principle that ordered society, without which chaos would prevail.

Idea of filial piety became popular in China because of the many functions it had and many roles it undertook, as the traditional Confucian scholars such as Mencius regarded the family as a fundamental unit that formed the root of the nation.

Confucian teachings about filial piety have left their mark on East Asian languages and culture.

In modern Chinese, filial piety is rendered with the words xiao shun, meaning 'respect and obedience'.

In Taiwan, filial piety is considered one of eight important virtues, among which filial piety is considered supreme.

Filial piety has been defined by several scholars as the recognition by children of the aid and care their parents have given them, and the respect returned by those children.

Filial piety is defined by behaviors such as daily maintenance, respect and sickness care offered to the elderly.

Traditional filial piety beliefs have been connected with positive outcomes for the community and society, care for elder family members, positive family relationships and solidarity.

Filial piety defines authoritarian moralism as hierarchical authority ranking in family and institutions, as well as the pervasiveness of using moral precepts as criteria of measuring people.

Filial piety concludes that filial piety appears to have a negative effect on psychological development, but at the same time, partly explains the high motivation of Chinese people to achieve academic results.

In family counselling research, filial piety has been seen to help establish bonding with parents.

Ho argues that the value filial piety brings along an obligation to raise one's children in a moral way to prevent disgrace to the family.

Filial piety is an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism.

Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns often displayed strong devotion to their parents, concluding filial piety was already an important part of the devotional life of early Buddhists.

Huiyuan responded that although monks did not express such Filial piety, they did pay homage in heart and mind; moreover, their teaching of morality and virtue to the public helped support imperial rule.

Related searches

Filial piety is still an important value in a number of Asian Buddhist cultures.

In Japan, filial piety was not regarded as an obstacle to modernization, though scholars are in disagreement as to why this was the case.

When industrialization increased, filial piety was therefore criticized more in China than in Japan, because China felt it limited the way the country could meet the challenges from the West.

Some scholars have argued that medieval China's reliance on governance by filial piety formed a society that was better able to prevent crime and other misconduct than societies that did so only through legal means.