38 Facts About Pentecostals

Early Pentecostals have considered the movement a latter-day restoration of the church's apostolic power, and historians such as Cecil M Robeck, Jr.

Pentecostals embraced the teachings of Simpson, Dowie, Adoniram Judson Gordon and Maria Woodworth-Etter on healing.

Pentecostals taught that the baptism with the Holy Spirit was a third experience, subsequent to conversion and sanctification.

In many cases, whole churches were converted to the Pentecostal faith, but many times Pentecostals were forced to establish new religious communities when their experience was rejected by the established churches.

Early Pentecostals saw themselves as outsiders from mainstream society, dedicated solely to preparing the way for Christ's return.

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Pentecostals's called Pentecostal tongues "satanic gibberish" and Pentecostal services "the climax of demon worship".

Many of these non-Pentecostals were baptized in the Holy Spirit through these ministries.

Pentecostals emphasize the teaching of the "full gospel" or "foursquare gospel".

Pentecostals believe in both a literal heaven and hell, the former for those who have accepted God's gift of salvation and the latter for those who have rejected it.

Pentecostals identify three distinct uses of the word "baptism" in the New Testament:.

The majority of Pentecostals believe that at the moment a person is born again, the new believer has the presence of the Holy Spirit.

Pentecostals define it as a definite experience occurring after salvation whereby the Holy Spirit comes upon the believer to anoint and empower them for special service.

Pentecostals believe that the baptism with the Holy Spirit is available to all Christians.

However, Pentecostals do believe that the biblical pattern is "repentance, regeneration, water baptism, and then the baptism with the Holy Ghost".

For Pentecostals, there is no prescribed manner in which a believer will be filled with the Spirit.

Pentecostals expect certain results following baptism with the Holy Spirit.

Pentecostals believe that prayer and faith are central in receiving healing.

Over time, Pentecostals moderated their views concerning medicine and doctor visits; however, a minority of Pentecostal churches continues to rely exclusively on prayer and divine healing.

Just as fruit should be evident in the life of every Christian, Pentecostals believe that every Spirit-filled believer is given some capacity for the manifestation of the Spirit.

Pentecostals look to 1 Corinthians 14 for instructions on the proper use of the spiritual gifts, especially the vocal ones.

Pentecostals believe that prophecy is the vocal gift of preference, a view derived from 1 Corinthians 14.

Pentecostals understand the word of wisdom and the word of knowledge to be supernatural revelations of wisdom and knowledge by the Holy Spirit.

Pentecostals teach that believers must discern whether the utterance has edifying value for themselves and the local church.

Whether prophetic or not Pentecostals are agreed that all public utterances in an unknown tongue must be interpreted in the language of the gathered Christians.

Pentecostals teach that those with the gift of tongues should pray for the gift of interpretation.

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Pentecostals do not require that an interpretation be a literal word-for-word translation of a glossolalic utterance.

Rather, as the word "interpretation" implies, Pentecostals expect only an accurate explanation of the utterance's meaning.

Oneness Pentecostals are nontrinitarian Christians, believing in the Oneness theology about God.

Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles, fulfilling the instructions left by Jesus Christ in the Great Commission, they believe that Jesus is the only name given to mankind by which we must be saved .

In contrast, Trinitarian Pentecostals hold to the doctrine of the Trinity, that is, the Godhead is not seen as simply three modes or titles of God manifest at different points in history, but is constituted of three completely distinct persons who are co-eternal with each other and united as one substance.

Pentecostals derive biblical precedent for dancing in worship from 2 Samuel 6, where David danced before the Lord.

The majority of Pentecostals do not view baptism as essential for salvation, and likewise, most Pentecostals are Trinitarian and use the traditional Trinitarian baptismal formula.

Largest percentage of Pentecostals are found in Sub-Saharan Africa, followed by the Americas and Asia and the Pacific .

Wesleyan Pentecostals teach that there are three crisis experiences within a Christian's life: conversion, sanctification, and Spirit baptism.

Apostolic Pentecostals are found worldwide in 30 denominations, including the Apostolic Church based in the United Kingdom.

Oneness Pentecostals hold that repentance is necessary before baptism to make the ordinance valid, and receipt of the Holy Spirit manifested by speaking in other tongues is necessary afterwards, to complete the work of baptism.

Oneness Pentecostals insist that salvation comes by grace through faith in Christ, coupled with obedience to his command to be "born of water and of the Spirit"; hence, no good works or obedience to laws or rules can save anyone.

Rather than a mere religious shift from folk Catholicism to Pentecostalism, Peasant Pentecostals have dealt with agency to employ many of their cultural resources to respond development projects in a modernization framework.