In Trika system Bhairava represents Supreme Reality, synonymous to Para Brahman.
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In Trika system Bhairava represents Supreme Reality, synonymous to Para Brahman.
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Bhairava is worshiped throughout India, Nepal and Sri Lanka as well as in Tibetan Buddhism.
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Therefore, Bhairava is the one who creates, sustains and dissolves the three stages of life.
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Normally in Shiva temples, idols of Bhairava are situated in the north, facing Western direction.
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In Kashmir Shaivism, Bhairava is the ultimate form of manifestation or pure "I" consciousness.
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Bhairava has four hands, one of which he holds a golden vessel.
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Bhairava is called upon as protector, as he guards the eight directions of the universe.
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Bhairava is described as the protector of the timid and in general women who are timid in nature.
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Bhairavi, the goddess, asks Bhairava to reveal the essence of the way to realization of the highest reality.
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The various buddhist forms of Bhairava are considered fierce deities and yidams in Tibetan Buddhism.
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The tantric practices associated with Bhairava focus on the transformation of anger and hatred into understanding.
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Temples or shrines to Bhairava are present within or near most Jyotirlinga temples.
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The renowned Hindu reformer, Adi Sankara composed a hymn on Kala Bhairava called "Sri Kalabhairava Ashtakam" in the city of Kashi.
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Bhairava Ashtami, commemorating the day Kala Bhairava appeared on earth, is celebrated on Krishna paksha Ashtami of the Margashirsha month of the Hindu calendar.
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Bhairava is depicted as being ornamented with a range of twisted serpents, which serve as earrings, bracelets, anklets, and sacred thread .
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Bhairava wears a tiger skin and a ritual apron composed of human bones.
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Kala Bhairava is conceptualized as the Guru of the planetary deity, Shani .
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