Agni is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism.
FactSnippet No. 771,594 |
Agni is the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples.
FactSnippet No. 771,595 |
In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma.
FactSnippet No. 771,596 |
Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a homa .
FactSnippet No. 771,597 |
Agni is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun.
FactSnippet No. 771,598 |
The relative importance of Agni declined in the post-Vedic era, as he was internalised and his identity evolved to metaphorically represent all transformative energy and knowledge in the Upanishads and later Hindu literature.
FactSnippet No. 771,599 |
Agni is a term that appears extensively in Buddhist texts and in the literature related to the Senika heresy debate within the Buddhist traditions.
FactSnippet No. 771,600 |
Agni is molded in similar mythical themes, in some hymns with the phrase the "heavenly bird that flies".
FactSnippet No. 771,601 |
Agni is originally conceptualized as the ultimate source of the "creator-maintainer-destroyer" triad, then one of the trinities, as the one who ruled the earth.
FactSnippet No. 771,603 |
Agni is prominent in the hymns of the Vedas and particularly the Brahmanas.
FactSnippet No. 771,604 |
The Rigveda opens with a hymn inviting Agni, who is then addressed later in the hymn as the guardian of Rta .
FactSnippet No. 771,605 |
In Vedic mythologies, Agni is presented as one who is mysterious with a tendency to play hide and seek, not just with humans but with the gods.
FactSnippet No. 771,606 |
Agni is considered equivalent to and henotheistically identified with all the gods in the Vedic thought, which formed the foundation for the various non-dualistic and monistic theologies of Hinduism.
FactSnippet No. 771,607 |
Agni honestly admits his poverty and that his mother does not know who his father was, an honesty that earns him a spot in a Vedic school .
FactSnippet No. 771,608 |
In verse 18 of the Isha Upanishad, Agni is invoked with, "O Agni, you know all the paths, lead me on to success by the good path, keep me away from the wrong path of sin".
FactSnippet No. 771,609 |
Agni is a part of many Hindu rites-of-passage ceremonies such as celebrating a birth, prayers, at weddings and at death .
FactSnippet No. 771,610 |
Agni has been important in temple architecture, is typically present in the southeast corner of a Hindu temple.
FactSnippet No. 771,611 |
The ritual involves a couple completing seven actual or symbolic circuits around the Agni, which is considered a witness to the vows they make to each other.
FactSnippet No. 771,612 |
Agni is symbolism for psychological and physiological aspects of life, states Maha Purana section LXVII.
FactSnippet No. 771,613 |
Agni, who is addressed as Atithi, is called Jatavedasam, meaning "the one who knows all things that are born, created or produced".
FactSnippet No. 771,614 |
Agni is symbolism for "the mind swiftest among those that fly".
FactSnippet No. 771,615 |
Agni is shown with one to three heads, two to four arms, is typically red-complexioned or smoky-grey complexioned standing next to or riding a ram, with a characteristic dramatic halo of flames leaping upwards from his crown.
FactSnippet No. 771,616 |
Agni is shown as a strong looking man, sometimes bearded, with a large belly because he eats everything offered into his flames, with golden brown hair, eyes and mustache to match the color of fire.
FactSnippet No. 771,617 |
Agni holds a rosary in one hand to symbolize his prayer-related role, and a sphere in another hand in eastern states of India.
FactSnippet No. 771,618 |
Occasionally, Agni iconography is shown in Rohitasva form, which has no ram as his vahana, but where he is pulled in a chariot with seven red horses, and the symbolic wind that makes fire move as the wheels of the chariot.
FactSnippet No. 771,619 |
Agni has three forms, namely fire, lightning, and the Sun, forms sometimes symbolized by giving his icon three heads or three legs.
FactSnippet No. 771,620 |
Agni sometimes is shown wearing a garland of fruits or flowers, symbolic of the offerings made into the fire.
FactSnippet No. 771,621 |
In Gupta sculptures, Agni is found with a halo of flames round the body, the sacred thread across his chest, a beard, pot-bellied and holding in his right hand a amrtaghata .
FactSnippet No. 771,622 |
Iconographic statues and reliefs of god Agni are typically present in the southeast corners of a Hindu temple.
FactSnippet No. 771,623 |
However, in rare temples where Agni is envisioned as a presiding astrological divinity, according to texts such as the Samarangana Sutradhara, he is assigned the northeast corner.
FactSnippet No. 771,624 |
Agni is historically considered to be present in every grihastha, and therein presented in one of three forms – garhapatya, ahavaniya and dakshinagni .
FactSnippet No. 771,625 |
Agni's seduces him by successively impersonating six of seven women at a gurukul that Agni desired for, and thus with him has a baby who grows to become god Skanda – the god of war.
FactSnippet No. 771,627 |
Mahabharata mentions that when Agni was residing at Mahishmati he fell in love with the daughter of king Nila.
FactSnippet No. 771,628 |
In return, Agni promised protection of the city during any invasion.
FactSnippet No. 771,629 |
Agni appears in many Buddhist canonical texts, as both a god as well as a metaphor for the element of heart or fire.
FactSnippet No. 771,631 |
The Tibetan iconography for Agni strongly resembles that found in the Hindu tradition, with elements such as red-colored skin, a goat vehicle, conical hair and crown, a beard, and wielding a pot of water or fire in one hand, and rosary beads in the other.
FactSnippet No. 771,634 |
Agni is commonly depicted with two faces, eight arms, red in color, wearing a headdress in the shape of a gourd, and emitting flames.
FactSnippet No. 771,635 |
In East Asian Buddhism, Agni is a dharmapala and often classed as one of a group of twelve deities grouped together as directional guardians.
FactSnippet No. 771,636 |
Agni is included with the other eleven devas, which include Taishakuten, Futen, Emmaten, Rasetsuten, Ishanaten, Bishamonten, Suiten Bonten, Jiten, Nitten, and Gatten .
FactSnippet No. 771,637 |
Agni-related category, states Dominik Wujastyk, included that of "hot, fiery, dry or parched" types, while Soma-related category included "moist, nourishing, soothing and cooling" types.
FactSnippet No. 771,640 |
Agni was viewed as the life force in a healthy body, the power to digest foods, and innate in food.
FactSnippet No. 771,641 |
Agni is the fiery metabolic energy of digestion, allows assimilation of food while ridding the body of waste and toxins, and transforms dense physical matter into subtle forms of energy the body needs.
FactSnippet No. 771,642 |
Just as the illuminating power in the fire is a part of Agni's own effulgence, even so the heating power in the foods digestive and appetizing power is a part of Agni's energy or potency.
FactSnippet No. 771,643 |