Celaleddin Rumi's poems have been widely translated into many of the world's languages and transposed into various formats.
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Celaleddin Rumi's poems have been widely translated into many of the world's languages and transposed into various formats.
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Celaleddin Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.
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Celaleddin Rumi's works are written mostly in Persian, but occasionally he used Turkish, Arabic and Greek in his verse.
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Celaleddin Rumi's Masnavi, composed in Konya, is considered one of the greatest poems of the Persian language.
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Celaleddin Rumi's works are widely read today in their original language across Greater Iran and the Persian-speaking world.
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Celaleddin Rumi's poetry has influenced not only Persian literature, but the literary traditions of the Ottoman Turkish, Chagatai, Urdu, Bengali and Pashto languages.
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Balkhi and Celaleddin Rumi are his nisbas, meaning, respectively, "from Balkh" and "from Rum" .
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Celaleddin Rumi was born to native Persian-speaking parents, originally from the Balkh, which at the time was part of the Khwarezmian Empire, but is in present-day Afghanistan.
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Celaleddin Rumi was born either in Wakhsh, a village on the Vakhsh River in present-day Tajikistan, or in the city of Balkh, in present-day Afghanistan.
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Celaleddin Rumi expresses his appreciation: "Attar was the spirit, Sanai his eyes twain, And in time thereafter, Came we in their train" and mentions in another poem: "Attar has traversed the seven cities of Love, We are still at the turn of one street".
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Celaleddin Rumi's father was connected to the spiritual lineage of Najm al-Din Kubra.
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Celaleddin Rumi lived most of his life under the Persianate Seljuk Sultanate of Rum, where he produced his works and died in 1273AD.
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Celaleddin Rumi was buried in Konya, and his shrine became a place of pilgrimage.
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Celaleddin Rumi was laid to rest beside his father, and over his remains a shrine was erected.
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For example, Professor Franklin Lewis of the University of Chicago, author of the most complete biography on Celaleddin Rumi, has separate sections for the hagiographical biography of Celaleddin Rumi and the actual biography about him.
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Celaleddin Rumi's father was Baha ud-Din Walad, a theologian, jurist and a mystic from Balkh, who was known by the followers of Celaleddin Rumi as Sultan al-Ulama or "Sultan of the Scholars".
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When his wife died, Celaleddin Rumi married again and had a son, Amir Alim Chalabi, and a daughter, Malakeh Khatun.
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For nine years, Celaleddin Rumi practised Sufism as a disciple of Burhan ud-Din until the latter died in 1240 or 1241.
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Celaleddin Rumi served as a Molvi and taught his adherents in the madrassa.
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Celaleddin Rumi himself went out searching for Shams and journeyed again to Damascus.
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Celaleddin Rumi found another companion in Salah ud-Din-e Zarkub, a goldsmith.
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Celaleddin Rumi spent the next twelve years of his life in Anatolia dictating the six volumes of this masterwork, the Masnavi, to Hussam.
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Celaleddin Rumi's death was mourned by the diverse community of Konya, with local Christians and Jews joining the crowd that converged to bid farewell as his body was carried through the city.
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Celaleddin Rumi's body was interred beside that of his father, and a splendid shrine, the Yesil Turbe, was erected over his place of burial.
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Celaleddin Rumi's was the one who sponsored the construction of his tomb in Konya.
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Celaleddin Rumi believed passionately in the use of music, poetry and dance as a path for reaching God.
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For Celaleddin Rumi, music helped devotees to focus their whole being on the divine and to do this so intensely that the soul was both destroyed and resurrected.
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Celaleddin Rumi's teachings became the base for the order of the Mevlevi, which his son Sultan Walad organised.
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Celaleddin Rumi encouraged Sama, listening to music and turning or doing the sacred dance.
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Celaleddin Rumi's poetry is often divided into various categories: the quatrains and odes of the Divan, the six books of the Masnavi.
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Many of Celaleddin Rumi's poems suggest the importance of outward religious observance and the primacy of the Qur'an.
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In truth, the pearly verse of the poem combines the Canon Law of Islam with the Sufi Path and the Divine Reality ; the author's [Celaleddin Rumi] achievement belongs to God in his bringing together of the Law, the Path, and the Truth in a way that includes critical intellect, profound thought, a brilliant natural temperament, and integrity of character that is endowed with power, insight, inspiration, and illumination.
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Celaleddin Rumi's Masnavi contains anecdotes and stories derived largely from the Quran and the hadith, as well as everyday tales.
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Celaleddin Rumi's work has been translated into many of the world's languages, including Russian, German, Urdu, Turkish, Arabic, Bengali, French, Italian, and Spanish, and is being presented in a growing number of formats, including concerts, workshops, readings, dance performances, and other artistic creations.
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Recordings of Celaleddin Rumi poems have made it to the USA's Billboard's Top 20 list.
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Celaleddin Rumi's poetry is displayed on the walls of many cities across Iran, sung in Persian music, and read in school books.
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