Hyperreality is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as simulation and hyperreality.
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Hyperreality is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as simulation and hyperreality.
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Hyperreality's work is frequently associated with postmodernism and specifically post-structuralism.
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Hyperreality's grandparents were farm workers and his father a gendarme.
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Hyperreality became the first of his family to attend university when he moved to Paris to attend the Sorbonne.
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Hyperreality was given his first camera in 1981 in Japan, which led to him becoming a photographer.
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Hyperreality nonetheless continued supporting the Institut de Recherche sur l'Innovation Sociale at the Centre National de la Recherche Scientifique and was Satrap at the College de Pataphysique.
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Hyperreality participated in the International Journal of Baudrillard Studies from its inception in 2004 until his death.
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Hyperreality's writing portrays societies always searching for a sense of meaning—or a "total" understanding of the world—that remains consistently elusive.
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Hyperreality stressed that all purchases, because they always signify something socially, have their fetishistic side.
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Hyperreality wrote that there are four ways of an object obtaining value.
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Hyperreality denies any possibility of a duplication of reality; reality mediated through language becomes a game of signs.
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Hyperreality argued, much like the political theorist Francis Fukuyama, that history had ended or "vanished" with the spread of globalization; but, unlike Fukuyama, Baudrillard averred that this end should not be understood as the culmination of history's progress, but as the collapse of the very idea of historical progress.
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Hyperreality is seen as a condition in which what is real and what is fiction are seamlessly blended together so that there is no clear distinction between where one ends and the other begins.
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Hyperreality believes hyperreality goes further than confusing or blending the 'real' with the symbol which represents it; it involves creating a symbol or set of signifiers which represent something that does not actually exist, like Santa Claus.
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Hyperreality says that, in such a case, neither the representation nor the real remains, just the hyperreal.
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Hyperreality suggested that there is a difference between the media and reality and what they represent.
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Hyperreality is the inability of consciousness to distinguish reality from a simulation of reality, especially in technologically advanced societies.
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Hyperreality is significant as a paradigm to explain current cultural conditions.
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Hyperreality bemoans the loss of old heroes like Moses, Ulysses S Grant, Aeneas, Jesus, Julius Caesar, Muhammed, Joan of Arc, William Shakespeare, George Washington, Napoleon, and Abraham Lincoln, who did not have public relations agencies to construct hyperreal images of themselves.
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Hyperreality's power was not weakened, evinced by his easy suppression of the 1991 internal uprisings that followed afterwards.
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Hyperreality fails to define key terms, such as the code; his writing style is hyperbolic and declarative, often lacking sustained, systematic analysis when it is appropriate; he totalizes his insights, refusing to qualify or delimit his claims.
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Hyperreality writes about particular experiences, television images, as if nothing else in society mattered, extrapolating a bleak view of the world from that limited base.
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