The territory of the Phoenician art city-states extended and shrank throughout their history and they possessed several enclaves such as Arwad and Tell Sukas.
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The territory of the Phoenician art city-states extended and shrank throughout their history and they possessed several enclaves such as Arwad and Tell Sukas.
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Beyond its homeland, the Phoenician art civilization extended to the Mediterranean from Cyprus to the Iberian Peninsula.
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The Phoenician influence was visible in the "orientalization" of Greek cultural and artistic conventions.
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Phoenician art rose to power in 858 BC and began a series of campaigns against neighboring states.
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The Phoenician art city-states fell under his rule, forced to pay heavy tribute in money, goods, and natural resources.
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Phoenician art area was later divided into four vassal kingdoms—Sidon, Tyre, Arwad, and Byblos—which were allowed considerable autonomy.
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Local Phoenician art kings were allowed to remain in power and given the same rights as Persian satraps, such as hereditary offices and minting their coins.
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Tyre's refusal to allow Alexander to visit its temple to MelqPhoenician art, culminating in the killing of his envoys, led to a brutal reprisal: 2, 000 of its leading citizens were crucified and a puppet ruler was installed.
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However, there was no organized Hellenization in Phoenicia, and with one or two minor exceptions, all Phoenician art city-states retained their native names, while Greek settlement and administration appear to have been very limited.
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The Phoenician art homeland was repeatedly contested by the Ptolemaic Kingdom of Egypt during the forty-year Syrian Wars, coming under Ptolemaic rule in the third century BC.
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Some Phoenician art regions were under the control and influence of the Jews, who revolted and succeeded in defeating Seleucids in 164 BC.
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Mining operations in the Phoenician art homeland were limited; iron was the only metal of any worth.
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Wine played an important part in Phoenician religion, serving as the principal beverage for offerings and sacrifice.
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Phoenician art city-states were fiercely independent in both domestic and foreign affairs.
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At least in its earlier stages, Phoenician art society was highly stratified and predominantly monarchical.
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Phoenician art kings did not commemorate their reign through sculptures or monuments.
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Phoenician art'storians have determined a clear line of succession over centuries for some city-states, notably Byblos and Tyre.
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Phoenician art language was a member of the Canaanite branch of the Northwest Semitic languages.
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The name Phoenician art is by convention given to inscriptions beginning around 1050 BC, because Phoenician art, Hebrew, and other Canaanite dialects were largely indistinguishable before that time.
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However, it is more plausible that Phoenician art immigrants brought it to Crete, whence it gradually diffused northwards.
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Phoenician art was largely centered on ornamental objects, particularly jewelry, pottery, glassware, and reliefs.
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Phoenician art differed from its contemporaries in its continuance of Bronze Age conventions well into the Iron Age, such as terracotta masks.
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Phoenician art appears to have been indelibly tied to Phoenician commercial interests.
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At least one woman, UnmiashtPhoenician art, is recorded to have ruled Sidon in the fifth century BC.
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