The Fatimids were acknowledged as the rightful imams by different Isma'ili communities, but in many other Muslim lands, including Persia and the adjacent regions.
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The Fatimids were acknowledged as the rightful imams by different Isma'ili communities, but in many other Muslim lands, including Persia and the adjacent regions.
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Fatimids established an Isma'ili theocratic state based in Tazrut, operating in a way similar to previous Isma'ili missionary networks in Mesopotamia but adapted to local Kutama tribal structures.
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Fatimids established a new, Isma'ili Shi'a regime on behalf of his absent, and for the moment unnamed, master.
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Fatimids inherited the Aghlabid province of Sicily, which the Aghlabids had gradually conquered from the Byzantine Empire starting in 827.
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Fatimids was accompanied by Ziri ibn Manad, the leader of the Zirids.
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Egypt flourished, and the Fatimids developed an extensive trade network both in the Mediterranean and in the Indian Ocean.
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The Fatimids built upon some of the bureaucratic foundations laid by the Ikhshidids and the old Abbasid imperial order.
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Fatimids aimed to eventually capture Jerusalem, but he died in 976 on his way back to Constantinople, thus staving off the Byzantine threat to the Fatimids.
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The Fatimids began to recruit ghilman much as the Abbasids had done before them.
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Fatimids opened the Dar al-'Ilm, a library for the study of the sciences, which was in line with al-'Aziz's previous policy of cultivating this knowledge.
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Fatimids ordered or sanctioned the destruction of a number of churches and monasteries, which was unprecedented, and in 1009, for reasons that remain unclear, he ordered the demolition of the Church of the Holy Sephulchre in Jerusalem.
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Fatimids was purportedly murdered, but his body was never found.
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Fatimids's served as his regent until her death in 1023, at which point an alliance of courtiers and officials ruled, with al-Jarjara'i, a former finance official, at their head.
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Fatimids was 7 years old when he came to the throne and thus al-Jarjara'i continued to serve as vizier and his guardian.
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Fatimids returned to San'a where he established his family as rulers on behalf of the Fatimid caliphs.
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Fatimids commanded a large contingent of Armenian troops, many of whom were Christian.
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Fatimids attempted to secure the succession of his son to the vizierate as well, but this ultimately failed.
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The Fatimids retained Tyre, Ascalon, and Gaza with the help of their fleet.
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Fatimids managed to carry out various administrative reforms and infrastructural projects during in the later years of al-Afdal's term, including the construction of an astronomical observatory in 1119.
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Fatimids accepted a pardon from the caliph and remained at the palace.
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The Fatimids formally charged the ga'on of Jerusalem with responsibilities as representative of the community.
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The Fatimids were faced with the now Turkish-dominated forces of the Abbasid Caliphate and began to realize the limits of their current military.
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Fatimids focused their military on the defence of the empire as threats presented, which they were able to repel.
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