Shaktism has different sub-traditions, ranging from those focused on most worshipped Durga, gracious Parvati to that of fierce Kali.
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Shaktism is known for its various sub-traditions of tantra, as well as a galaxy of goddesses with respective systems.
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Shaktism's is considered to be simultaneously the source of all creation, its embodiment and the energy that animates and governs it, and that into which everything will ultimately dissolve.
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Shaktism's focus on the Divine Female does not imply a rejection of the male.
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Shaktism encompasses a nearly endless variety of beliefs and practices – from animism to philosophical speculation of the highest order – that seek to access the Shakti that is believed to be the Devi's nature and form.
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Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practiced in South Indian regions such as Kerala, Tamil Nadu and Tamil areas of Sri Lanka.
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Shaktism's is outwardly frightening – with dark skin, pointed teeth, and a necklace of skulls – but inwardly beautiful.
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In many cases, Shaktism devotees consider animal sacrifice distasteful, and practice alternate means of expressing devotion while respecting the views of others in their tradition.
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Shaktism has at times been dismissed as a superstitious, black magic-infested practice that hardly qualifies as a true religion at all.
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Major pilgrimage sites of Shaktism are called "Shakti Peethas", literally "Seats of the Devi".
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In Jainism, ideas similar to Shaktism tradition are found, such as the Vidyadevis and the Shasanadevis.
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