79 Facts About Babasaheb Ambedkar

Bhimrao Ramji Babasaheb Ambedkar was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.

Babasaheb Ambedkar graduated from Elphinstone College, University of Bombay, and studied economics at Columbia University and the London School of Economics, receiving doctorates in 1927 and 1923 respectively and was among a handful of Indian students to have done so at either institution in the 1920s.

Babasaheb Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow .

Babasaheb Ambedkar was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Sakpal, daughter of Laxman Murbadkar.

Babasaheb Ambedkar's family was of Marathi background from the town of Ambadawe in Ratnagiri district of modern-day Maharashtra.

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Babasaheb Ambedkar was born into a Mahar caste, who were treated as untouchables and subjected to socio-economic discrimination.

Babasaheb Ambedkar's ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment.

Babasaheb Ambedkar was required to sit on a gunny sack which he had to take home with him.

In 1897, Babasaheb Ambedkar's family moved to Mumbai where Babasaheb Ambedkar became the only untouchable enrolled at Elphinstone High School.

Babasaheb Ambedkar's wife had just moved his young family and started work when he had to quickly return to Mumbai to see his ailing father, who died on 2 February 1913.

Babasaheb Ambedkar passed his M A exam in June 1915, majoring in economics, and other subjects of Sociology, History, Philosophy and Anthropology.

Babasaheb Ambedkar was influenced by John Dewey and his work on democracy.

Babasaheb Ambedkar got permission to return to London to submit his thesis within four years.

Babasaheb Ambedkar returned at the first opportunity, and completed a master's degree in 1921.

Babasaheb Ambedkar's thesis was on "The problem of the rupee: Its origin and its solution".

Babasaheb Ambedkar was appointed Military Secretary to the Gaikwad but had to quit in a short time.

Babasaheb Ambedkar described the incident in his autobiography, Waiting for a Visa.

Babasaheb Ambedkar worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable.

Babasaheb Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919.

At this hearing, Babasaheb Ambedkar argued for creating separate electorates and reservations for untouchables and other religious communities.

Babasaheb Ambedkar's first organised attempt was his establishment of the central institution Bahishkrit Hitakarini Sabha, intended to promote education and socio-economic improvement, as well as the welfare of "outcastes", at the time referred to as depressed classes.

Babasaheb Ambedkar was appointed to the Bombay Presidency Committee to work with the all-European Simon Commission in 1925.

Babasaheb Ambedkar began a struggle for the right to enter Hindu temples.

Babasaheb Ambedkar led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town.

In 1930, Babasaheb Ambedkar launched the Kalaram Temple movement after three months of preparation.

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In 1935, Babasaheb Ambedkar was appointed principal of the Government Law College, Bombay, a position he held for two years.

Babasaheb Ambedkar served as the chairman of Governing body of Ramjas College, University of Delhi, after the death of its Founder Shri Rai Kedarnath.

In 1936, Babasaheb Ambedkar founded the Independent Labour Party, which contested the 1937 Bombay election to the Central Legislative Assembly for the 13 reserved and 4 general seats, and secured 11 and 3 seats respectively.

Babasaheb Ambedkar published his book Annihilation of Caste on 15 May 1936.

In 1937, Babasaheb Ambedkar tabled a bill in the Bombay Legislative Assembly aimed at abolishing the khoti system by creating a direct relationship between government and farmers.

Babasaheb Ambedkar served on the Defence Advisory Committee and the Viceroy's Executive Council as minister for labour.

Jinnah and Babasaheb Ambedkar jointly addressed the heavily attended Day of Deliverance event in Bhindi Bazaar, Bombay, where both expressed "fiery" criticisms of the Congress party, and according to one observer, suggested that Islam and Hinduism were irreconcilable.

Babasaheb Ambedkar argued that the Hindus should concede Pakistan to the Muslims.

Babasaheb Ambedkar proposed that the provincial boundaries of Punjab and Bengal should be redrawn to separate the Muslim and non-Muslim majority parts.

Babasaheb Ambedkar thought the Muslims could have no objection to redrawing provincial boundaries.

Babasaheb Ambedkar saw Shudras and Ati Shudras who form the lowest caste in the ritual hierarchy of the caste system, as separate from Untouchables.

Babasaheb Ambedkar oversaw the transformation of his political party into the Scheduled Castes Federation, although it performed poorly in the 1946 elections for Constituent Assembly of India.

Babasaheb Ambedkar contested in the Bombay North first Indian General Election of 1952, but lost to his former assistant and Congress Party candidate Narayan Kajrolkar.

Babasaheb Ambedkar became a member of Rajya Sabha, probably an appointed member.

Babasaheb Ambedkar tried to enter Lok Sabha again in the by-election of 1954 from Bhandara, but he placed third .

Babasaheb Ambedkar argued for extensive economic and social rights for women, and won the Assembly's support for introducing a system of reservations of jobs in the civil services, schools and colleges for members of scheduled castes and scheduled tribes and Other Backward Class, a system akin to affirmative action.

Babasaheb Ambedkar was the first Indian to pursue a doctorate in economics abroad.

Babasaheb Ambedkar argued that industrialisation and agricultural growth could enhance the Indian economy.

Babasaheb Ambedkar stressed investment in agriculture as the primary industry of India.

Babasaheb Ambedkar advocated national economic and social development, stressing education, public hygiene, community health, residential facilities as the basic amenities.

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Babasaheb Ambedkar favoured the stoppage of all further coinage of the rupee and the minting of a gold coin, which he believed would fix currency rates and prices.

Babasaheb Ambedkar analysed revenue in his PhD dissertation The Evolution of Provincial Finance in British India.

Babasaheb Ambedkar contributed in Land Revenue Tax and excise duty policies to stabilise the economy.

Babasaheb Ambedkar played an important role in land reform and the state economic development.

Babasaheb Ambedkar emphasised a free economy with a stable Rupee which India has adopted recently.

Babasaheb Ambedkar advocated birth control to develop the Indian economy, and this has been adopted by Indian government as national policy for family planning.

Babasaheb Ambedkar emphasised equal rights for women for economic development.

Babasaheb Ambedkar believed there was an "ideal proportion" of production factors that would allow agricultural land to be used most productively.

Babasaheb Ambedkar was trained as an economist, and was a professional economist until 1921, when he became a political leader.

Babasaheb Ambedkar went to Bombay for treatment, and there met Sharada Kabir, whom he married on 15 April 1948, at his home in New Delhi.

Babasaheb Ambedkar's adopted the name Savita Ambedkar and cared for him the rest of his life.

Babasaheb Ambedkar considered converting to Sikhism, which encouraged opposition to oppression and so appealed to leaders of scheduled castes.

Babasaheb Ambedkar twice visited Burma in 1954; the second time to attend the third conference of the World Fellowship of Buddhists in Rangoon.

Babasaheb Ambedkar prescribed the 22 Vows for these converts, after the Three Jewels and Five Precepts.

Babasaheb Ambedkar then travelled to Kathmandu, Nepal to attend the Fourth World Buddhist Conference.

Babasaheb Ambedkar remained in bed from June to October in 1954 due to medication side-effects and poor eyesight.

Three days after completing his final manuscript The Buddha and His Dhamma, Babasaheb Ambedkar died in his sleep on 6 December 1956 at his home in Delhi.

Babasaheb Ambedkar's birthdate is celebrated as a public holiday known as Ambedkar Jayanti or Bhim Jayanti.

Babasaheb Ambedkar was posthumously awarded India's highest civilian honour, the Bharat Ratna, in 1990.

Babasaheb Ambedkar's initiatives have influenced various spheres of life and transformed the way India today looks at socio-economic policies, education and affirmative action through socio-economic and legal incentives.

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Babasaheb Ambedkar passionately believed in individual freedom and criticised caste society.

Babasaheb Ambedkar was voted "the Greatest Indian" in 2012 by a poll organised by History TV18 and CNN IBN, ahead of Patel and Nehru.

Babasaheb Ambedkar has been criticised for his one-sided views on the issue of caste at the expense of cooperation with the larger nationalist movement.

Babasaheb Ambedkar has been criticised by some of his biographers over his neglect of organization-building.

Babasaheb Ambedkar said in 1935 that he was born a Hindu but would not die a Hindu.

Babasaheb Ambedkar viewed Hinduism as an "oppressive religion" and started to consider conversion to any other religion.

Babasaheb Ambedkar was critical of Hindu religious texts and epics and wrote a work titled Riddles in Hinduism in 1954 to 1955.

Babasaheb Ambedkar criticized distinctions within Islam and described the religion as "a close corporation and the distinction that it makes between Muslims and non-Muslims is a very real, very positive and very alienating distinction".

Babasaheb Ambedkar opposed conversions of depressed classes to convert to Islam or Christianity added that if they converted to Islam then "the danger of Muslim domination becomes real" and if they converted to Christianity then it "will help to strengthen the hold of Britain on the country".

Babasaheb Ambedkar viewed Shudras as originally being "part of the Kshatriya Varna in the Indo-Aryan society", but became socially degraded after they inflicted many tyrannies on Brahmins.

Babasaheb Ambedkar disputed various hypotheses of the Aryan homeland being outside India, and concluded the Aryan homeland was India itself.

Babasaheb Ambedkar accepted the Marxist theory that the privileged few's exploitation of the masses perpetuated poverty and its issues.

Babasaheb Ambedkar saw Communists as willing to resort to any means to achieve proletarian revolution, including violence, while he himself saw democratic and peaceful measures as the best option for change.

Babasaheb Ambedkar opposed the Marxist idea of controlling all the means of production and ending private ownership of property: seeing the latter measure as not able to fix the problems of society.